WebApr 12, 2024 · They contend that God must have subjected the creation to futility at the beginning of creation, billions of years before the creation of Adam and Eve. This is because old earth advocates believe that almost all of the fossil record, which is really a record of intense suffering and death, predates Adam and Eve by billions of years. But this ... WebFor the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope King James Bible For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the …
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WebHe wrote, “For creation not willingly was subjected to futility because of the one who subjected it, in hope.” Although “futility” ( mataiotēs) occurs in only two other New Testament references ( Eph 4:17 and 2 Pet 2:18 ), the Greek translation of the Old Testament uses it fifty-three times, with thirty-nine citations in Ecclesiastes. [2] Web20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. Romans 8:20–21 — … jesse grant
Romans 6 - Do you not know that if you present yourselves to …
Web20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. … WebRo 8:20 For the creature was made subject to vanity. "The creation" (Revised Version) was subjected to vanity; i.e., became empty; lost its original significance. The Greek word "mataiotes", rendered "vanity", means "to seek without finding". God placed "the creation" under man's dominion, and when man fell the whole was subject to vanity by God. WebFor the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope Douay-Rheims Bible For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope: English Revised Version lampada g9 amarela